Maybe there is an argument in Shabbis 156 lwhether there is a mazel for Jews. We pasken that we are above the mazel as we can change it through tefila or maasim tovim, so we wish one that it should stay as it is good and not be changed.
Maybe there is an argument in Shabbis 156 lwhether there is a mazel for Jews. We pasken that we are above the mazel as we can change it through tefila or maasim tovim, so we wish one that it should stay as it is good and not be changed.