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Question – According to the Piskei Teshuvos [that I may continue eating without a new bracha if I had such intention while making the bracha achrona], why when I bentch al hakois do I make a borei pri hagafen on the wine [if I already drank during the seudah]? Surely I plan on drinking it, and the birchas hamazon will not stop that?

(I don’t like answering that the Borei Peri Hagafen is part of Bentching al HaKois, like Kiddish or Sheva Brochos – it definitely won’t answer why others at the table apart from the mevorech who want to partake of Kois shel Beracha have to make a new bracha.)

Perhaps there is a difference between regular ???? ?????? and birchas hamazon?
Perhaps here, it is wine which is specifically for after the meal; inasmuch as you are continuing the meal, it is not wine of birchas hamazon?