I don’t deny that people who have good middos are easier to get along with, but that is at most a necessary condition for a good marriage.
Presumably, “the purpose of marriage” is best accomplished with “a good marriage,” for which “necessary conditions”
must be met.
I mentioned the relationship between
a “good marriage” and “the purpose of marriage,”
but I didn’t say that marriage cannot exist without good middos,
so you can’t answer me with the same answer as you gave Oomis.
Anyway, what do you consider the purpose of marriage, and what are the
“things which actually relate to the purpose of marriage”
(that one can look for in shidduchim) which follow that idea?